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II. Spirituality
This section includes City of Hope
publications and other resources relating to spirituality in
health care including articles relating to cross-cultural
topics. There is a listing of tools for assessing spirituality
and spiritual concerns, links to organizational position
statements relating to spirituality, and recommended
publications.
City of Hope Publications
1.
Otis-Green, S., Ferrell, B. R.,
Borneman, T., Puchalski, C., Uman, G., & Garcia, A. (2012).
Integrating spiritual care
within palliative care: An overview of nine demonstration
projects. Journal of Palliative Medicine, 15(2),
154-163.
DOI: 10.1089/jpm.2011.0211.
2.
Borneman, T., Ferrell, B. R., &
Puchalski, C. M. (2010).
Evaluation of the FICA
tool for spiritual assessment. Journal of Pan and Symptom
Management, 40(20), 163-173.
DOI:
10.1016/j.jpainsymman.2009.12.019.
3.
Wong, F.L.,
Fransisco, L., Togawa, K., Bosworth, A., Golzales, M., Hanby,
C., Sabado, M., Grant, M., Forman, S. J., & Bhatia, S.,
(2010).
Long-term
recovery after hematopoietic cell transplantation: Predictors of
quality-of-life concerns. Blood,
115(12), 2508-2519.
DOI: 10.1182/blood-2009-06-225631.
4. Puchalski,
C., Ferrell, B. R., Virani, R., Otis-Green, S., Baird, P., Bull,
J. et al., (2009). Improving
the quality of spiritual care as a dimension of palliative care:
The report of the consensus conference. Journal of
Palliative Medicine, 12(10), 885-904.
DOI:
10.1089=jpm.2009.0142.
5. Baldwin, C. M., Grant, M., Wendel,
C. Rawl, S., Schmidt, C. M., Ko, C., & Krouse, R. S. (2008).
Influence of intestinal stomal on spiritual quality of life of
U.S. veterans. Journal of Holistic Nursing, 26(3),
185-194.
DOI:
10.1177/0898010108315185.
6. Crane-Okada, R. (2007). A compass
for the cancer journey: Scientific, spiritual, and practical
directives. Oncology Nursing Forum, 34(5), 945-954. DOI:
10.1188/07.ONF.945-955.
7. Ferrell, B. R. (2007). Meeting
spiritual needs: What is an oncologist to do? Journal of
Clinical Oncology, 25(5), 467-468.
DOI:
10.1200/JCO.2006.09.3724.
8. Mularski,
R. A., Dy, S. M., Shugarman, L. R., Wilkinson, A. M., Lynn, J.,
Shekelle, P. G., Morton, S. C., Sun, V. C., Hughes, R. G.,
Hilton, L. K., et al., (2007). A systematic review of measures
of end-of-life care and its outcomes. Health Services
Research, 42(5), 1848-1870. DOI:
10.1111/j.1475-6773.2007.00721.x.
9. Otis-Green, S. (2006).
Spiritual palliative care. Journal of
Palliative Medicine, 9, 1477-1478.
10. Ferrell,
B. R., Smith, S. L., Juarez, G., & Melancon, C. H. (2003).
Meaning of illness and spirituality in ovarian cancer survivors.
Oncology Nursing Forum, 30(2), 249-257. DOI:
10.1188/03.ONF.249-257.
11.
Otis-Green, S., Sherman, R., Perez, M., & Baird, P. (2002).
An
integrated psychosocial spiritual model for cancer pain
management. Cancer Practice, Special Issue: Issues in
cancer pain management: Models of success, 10(Supp. 1),
58-65.
Recommended Publications
1.
Selman, L., Siegert, R., Harding, R., Harding, R., Gysels, M., Speck, P., &
Higginson, I. J. (2011). A psychometric
evaluation of measures of
spirituality validated in culturally diverse palliative care populations.
Journal of Pain and
Symptom Management, 42(4),
604-622. DOI:
10.1016/j.jpainsymman.2011.01.015.
2.
Making Health Care Whole: Integrating Spirituality into Patient Care
- Puchalski, C. M., & Ferrell,
B. R. (2010). PA: Templeton Press. ISBN: 9781599473505.
3. Oxford
Textbook of Palliative Nursing, esp. Part IV: Spiritual Care
-
Ferrell, B. R., & Coyle, N. (2010). NY: Oxford University Press. ISBN:
9780195391343.
4. Alcorn, S. R.,
Balboni, M. J., Prigerson, H. G., Reynolds, A., Phelps, A. C., Wright, A. A., et
al., (2010). If God wanted me
yesterday, I wouldn’t be here today: Religious
and spiritual themes in patients’ experiences of advanced cancer. Journal
of Palliative Medicine, 13(5), 581-588. DOI:
10.1089/jpm.2009.0343.
5. Patterson, M. (2010).
Prayer shawls: A blessing in every stitch. Health Progress, 91(3),
49-51.
6.
Abu-Ras, W., & Laird,
L. (2010). How Muslim and non-Muslim chaplains serve Muslim patients? Does the
interfaith
chaplaincy model have room for Muslims’ experiences? Journal of
Religious Health.
DOI:
10.1007/s10943-010-9357-4.
7. Salman, K., & Zoucha,
R. (2010). Considering faith within culture when caring for the terminally ill
Muslim patient and
family. Journal of Hospice and Palliative Nursing, 12(3),
156-163. DOI:
10.1097/NJH.0b013e3181e24a52.
8. Albers,
G., Echteld, M. A., de Vet, H. C. W., Onwuteaka, Philipsen, B. D., van der
Linden, M. H. M., & Deliens, L. (2010).
Content and spiritual items of
quality-of-life instruments appropriate for use in palliative care: A review.
Journal of Pain
and Symptom Management, 40(2),
290-300. DOI:
10.1016/j.jpainsymman.2009.12.012.
9.
Psychology, Religion, and Spirituality
-
Nelson, J. M. (2009). NY: Springer. ISBN 978-0-387-87572-9 (Print)
978-0-387-87573-6 (Online).
DOI: 10.1007/978-0-387-87573-6.
10. Kreitzer, M.J.,
Gross, C. R., Waleekhachonloet, O., Reilly-Spong, M., & Byrd, M., (2009). The
brief serenity scale: a
psychometric analysis of a measure of spirituality and
well-being. Journal of Holistic Nursing (0898-0101), 27 (1),
7-16. Describes a 22-item Serenity Scale, a tool that measures serenity as a dimension
of spirituality and well-being.
DOI:
10.1177/0898010108327212.
11. Phelps, A. C.,
Maciejewski, P. K., Nilsson, M., Balboni, T. A., Wright, A. A., & Paulk, M. E.
(2009). Religious
coping and
use of intensive life-prolonging care near death in patients with
advanced cancer. Journal of the American Medical
Association, 301(11),
1140-1147. DOI: 10.1001/jama.2009.341.
12. Yardley, S.J., Walshe,
C. E., & Parr, A. (2009). Improving training in spiritual care: A qualitative
study exploring patient
perceptions of professional educational requirements. Palliative
Medicine, 23(7), 601-607.
DOI:
10.1177/0269216309105726.
13. Vachon, M., Fillion,
L., & Achille, M. (2009). A conceptual analysis of spirituality at end of life.
Journal of Palliative
Medicine, 12(1), 53-59. DOI:
10.1089/jpm.2008.0189.
14.
The
Nature of Suffering and the Goals of Nursing
-
Ferrell, B., & Coyle, N. (2008). NY: Oxford University Press. ISBN #:
9780195333121.
15.
Ando,
M., Morita, T., Okamoto, T., & Ninosaka, Y. (2008). One-week Short-Term Life
Review interview can improve
spiritual well-being of terminally ill cancer
patients. Psycho-oncology, 17(9), 885-890. DOI:
10.1002/pon.1299.
16.
Edmondson, D.,
Park, C. L., Chaudoir, S. R., & Wortmann, J. H. (2008). Death without God:
Religious struggle, death
concerns, and depression in the terminally ill. Psychological
Science, 19(8), 754-758.
DOI: 10.1111/j.14679280.2008.02152.x.
17.
Daaleman, T. P., Usher, B. M., Williams, S. W.,
Rawlings, J., & Hanson, L. C. (2008). An
exploratory study of spiritual
care at the end of life. Annals of Family
Medicine, 6(5), 406-411. DOI: 10.1370/afm.883.
18.
Timmins, F., & Kelly, J., (2008).
Spiritual assessment in intensive and cardiac care nursing. Nursing in
Critical Care,
13(3), 124-131. DOI:
10.1111/j.1478-5153.2008.00276.x.
19.
Vivat, B.
(2008).
Measures of
spiritual issues for palliative care patients: A literature review.
Palliative Medicine,
(0269-
2163),
22
(7), 859.
A literature review of 29 tools for measuring spirituality. DOI:
10.1177/0269216308095990.
20.
Vachon, M. L. (2008). Meaning,
spirituality, and wellness in cancer survivors. Seminars in Oncology
Nursing, 24(3),
218-225. DOI:
10.1016/j.soncn.2008.05.010.
21.
Carpenter, K., Girvin, L., Kitner, W., &
Ruth-Sahd, L. A., (2008).
Spirituality: A dimension of holistic critical care
nursing. Dimensions of Critical Care Nursing, 27(1), 16-20. DOI:
10.1097/01.DCC.0000304668.99121.b2
22. Larocca-Pitts, M.A. (2008). FACT: Taking
a spiritual history in a clinical setting. Journal of Health Care Chaplaincy
(0885-4726), 15 (1), 1. Outlines CSI-MEMO, FICA, HOPE, FAITH, SPIRIT,
and describes FACT—a spiritual
assessment tool for chaplains.
23. Goldstein, E. D., (2007). Sacred moments:
Implications on well-being and stress. Journal of Clinical Psychology,
63(10),
1001-1019. DOI:
10.1002/jclp.20402.
24. Smith-Stoner, M. (2007). End-of-life
preferences for Atheists. Journal of Palliative Medicine, 10(4),
923-928.
DOI:
10.1089/jpm.2006.0197.
25. Chaturvedi, S. K. (2007).
Spiritual issues at end of life. Indian
Journal of Palliative Care, 13(2), 48.
DOI: 10.4103/0973-1075.38899.
26. Puchalski, C. M., Lunsford, B., Harris, M. H., &
Miller, T. (2006).
Interdisciplinary spiritual care for seriously ill and
dying
patients: A collaborative model. Cancer Journal, 12(5), 398-416.
27.
Taylor, E. J.
(2006).
Prevalence
and associated factors of spiritual needs among patients with cancer and family
caregivers.
Oncology Nursing Forum,
33(4), 729-735.
DOI:
10.1188/06.ONF.729-735.
28.
King, M., Jones, L., Barnes, K, Low, J., Walker, C.,
Wilkinson, S., Mason, C., Sutherland, J., & Tookman, A.
(2006).
Measuring spiritual
belief: Development and standardization of a beliefs and values scale.
Psychological Medicine
(0033-2917),
36
(3), 417.
Development of a 20-item questionnaire that measures spirituality from both a
religious
and non-religious perspectives.
DOI:
10.1017/S003329170500629X.
29. Quest, T. E., & Franks, N. M.,
(2006).
Vulnerable
populations: Cultural and spiritual direction.
Emergency Medicine
Clinics of North America,
24(3), 687-702.
DOI:
10.1016/j.emc.2006.05.010.
30. Sinclair, S., Pereira, J., & Raffin, S., (2006). A
Thematic review of the spirituality literature within palliative care.
Journal of Palliative Medicine, 9(2), 464-479.
DOI:
10.1089/jpm.2006.9.464.
31. Sinclair, S., Raffin, S., Pereira, J., & Guebert,
N., (2006).
Collective soul: The spirituality of an interdisciplinary palliative
care team. Palliative and Supportive Care, 4(2), 13-24. DOI:
10.1017/S14789515060032.
32.
Brown, A. E., Whitney, S. N., & Duffy, J. D.,
(2006).
The physician's role
in the assessment and treatment of spiritual
distress at the end of life. Palliative
& Supportive Care,
4(1), 81-86.
DOI: 10.10170S1478951506060093.
33.
Hills, J., Paice, J. A., Cameron, J. R., &
Shott, S., (2005). Spirituality and distress in palliative care consultation.
Journal
of Palliative Medicine (1096-6218), 8 (4), 782. Pilot study
measuring facets of spirituality with several scales including
RCOPE, FACIT-Sp,
FICA, and POMS-SF.
DOI:
10.1089/jpm.2005.8.782.
34. Baggini, J., & Pym, M. (2005).
End-of-life: The humanist view. The Lancet, 366(9492), 1235-1237.
DOI:
10.1016/S0140-6736(05)67486-7.
35. Markwell, H. (2005). End-of-life: A
Catholic view. The Lancet, 366(9491), 1132-1135.
DOI:
10.1016/S0140-6736(05)67425-9.
36. Engelhardt, H. T., & Iltis, A. S., (2005).
End-of-life: The traditional Christian view. The Lancet, 366(9490),
1045-1049.
DOI:
10.1016/S0140-6736(05)67383-7.
37.
Keown, D. (2005). End-of-life: The
Buddhist view. The Lancet, 366(9489), 952-955.
DOI:
10.1016/S0140-6736(05)67323-0.
38.
Dorff, E. N. (2005). End-of-life: Jewish
perspectives. The Lancet, 366(9488), 862-865.
DOI:
10.1016/S0140-6736(05)67219-4.
39.
Sachedina, A. (2005). End-of-life: The
Islamic view. The Lancet, 366(9487), 774-779.
DOI:
10.1016/S0140-6736(05)67183-8.
40. Firth, S. (2005). End-of-life: A Hindu
view. The Lancet, 366(9486), 682-685.
DOI:
10.1016/S0140-6736(05)67141-3.
41. Puchalski, C., & Romer, A. L., (2000).
Taking a spiritual history allows clinicians to understand patients more fully.
Journal of Palliative Medicine (1096-6218), 3 (1), 129. FICA
tool.
Educational
Materials/Curriculum
1.
Completing
a Life: A Resource for Taking Charge, Finding Comfort, Reaching Closure
- An
interactive CD inviting patients and families to learn about the practical,
emotional, spiritual, and medical issues
faced by those dealing with advanced illness. The CD is available through the
Instructional Media Center at
Michigan State University.
2.
Core
Curriculum for Holistic Nursing - American Holistic Nurses
Association
-
Nurses are increasingly aware
of the need to blend technology, mind, and spirit in creating
optimal circumstances
for healing. Barbara Dossey, a pioneer and leader in the field,
has created a core curriculum that will provide a
blueprint for what it means to be a holistic nurse. Order online
at .
3.
FACIT Questionnaires
-
Functional Assessment of Chronic Illness Therapy, (FACIT),
manages questionnaires that measure health-
related quality of life for people with chronic illnesses. The
first questionnaire, The Functional Assessment of
Cancer Therapy-General (FACT-G), was developed and validated over 10
years ago, and has been used in hundreds
of
studies worldwide. Since then over 40 questionnaires have been
developed and selected questionnaires
translated
into over 45 different languages. There are three questionnaires
relating to spirituality: the FACIT-Sp
(Functional
Assessment of Chronic Illness Therapy - Spiritual Well-Being),
FACIT-Sp-12 (12-item Spiritual Well-
Being Scale), FACIT-Sp-Ex
(Spiritual Well-Being, Expanded version).
4.
Fast Facts and Concepts
– End of Life/Palliative Education Resource Center (EPERC),
Milwaukee, WI
- Taking
a Spiritual History
- Music
Therapy
- Physicians
and Prayer Requests
-
Pain, Suffering and Spiritual Assessment
5.
GWish
SOERCE: Educational and clinical resources in spirituality,
religion, and health
- An amazing array of
resources on spirituality, religion, and health. Supported by a
grant from
The John
Templeton
Foundation, GWish created SORECE to build the online
infrastructure to support medical educators and other
health professionals in their quest to teach about spirituality
and health by providing educational materials and
resources.
SOERCE
covers an array of topics including spiritual assessment, end of
life care, palliative care, spiritual
distress management and interventions, articles on major faith
traditions, educational modules, presentations, and
videos.
6.
Marie Curie Cancer Care - London: Marie Curie Cancer Care
- Spiritual
& religious care competencies assessment tools for specialists
in palliative care.
7.
Passport to Comfort: Reducing Barriers to Pain & Fatigue
Management #27 – City of Hope, Duarte, CA
- This
model addresses patient, professional and system barriers to the
relief of pain and fatigue and is based on
established guidelines developed by the National Comprehensive
Cancer Network (NCCN). An NCI supported
program. Most available in English and Spanish.
- Patient
Spiritual Care Card
- Spirituality
Card
8.
Spiritual Care at the End of Life
-
Growth House provides several spiritual care training modules
and assessment tools for palliative and end of life
care including a spiritual training module for healthcare
workers and chaplains that is specific to palliative and end
of
life care. There is an educational training module, pre-tests
and post-tests, as well as the spirituality
questionnaires/exercises for clergy and for health care
professionals.
9.
Toolkit
of Instruments to Measure End of Life Care
(TIME)
- This
is an extensive website, funded by the Robert Wood Johnson
Foundation, and developed and maintained by
Joan Teno, MD, MS at Brown University. It includes an Executive
Summary reporting the status and need of
Instruments in end of life care along with listings, links, and
access to various instruments measuring various
aspects of EOL care. Slide presentations, new instruments and
old draft instruments are also available on the
website. Instrument sections are divided as follows: Quality of
Life, Pain and Other Symptoms, Emotional and
Cognitive Symptoms, Functional Status, Survival Time and
Aggressive Care, Advance Care Planning, Continuity of
Care, Spirituality, Grief and Bereavement, Caregiver Well-being,
and Patient Centered Reports and Rankings (e.g.
satisfaction) with Quality of Care.
Other Organizational Links
Position
Statements/Standards
1.
American Holistic Medical Association (AHMA)
Ethical Guidelines
2.
American Holistic Nurses Association (AHNA)
Position Statements
3.
Hospice and Palliative Nurses Association (HPNA)
Position Statements
Spiritual
Care
4.
The
Joint Commission
5. National
Comprehensive Cancer Network
(NCCN)
You must log in to access these
documents. Registration is free.
Palliative Care
Distress Management
6.
National Consensus Project (NCP) for Quality Palliative Care
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Website last modified:
April 30, 2012 |
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